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Ananda Mitra

Indian Adda: The Essence of Social Networking

Written by Ananda Mitra
6/2/2008 7 comments
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Broadband and personal computers are becoming fairly affordable and available to a large number of middle-class Indians. Therefore, it is no surprise that Indians are beginning to use the Internet for an activity that is quintessential to being Indian: Participating in adda.

The Bengali word “adda” originates in the Eastern megalopolis of Calcutta and does not have an exact translation in English other than to say, “to sit around and chat.”  Every one of the 26 official languages in India has a word like “adda.” The process of idle banter has been a mainstay of the Indian tradition, which, like other collectivist societal systems, puts a premium on community and remaining obsessively connected with others in the community.

To be Indian anywhere in the world is to be a person who enjoys a nice adda, often with coffee, tea, or whisky. The popularity of the social networking sites, one of which is actually called Bigadda.com, is an extension of this desire to be gregarious.

The most popular site so far has been the Google (Nasdaq: GOOG) offering called Orkut.com, which has been largely populated by people of Indian origin. This site has actually opened up a new world of connectivity for young Indians. Their scrapbook postings on Orkut are not necessarily long or detailed, but they offer the essence of the kind of conversation where people would catch up on the electronic stoop of Orkut. The discussions are pointless, the jokes are poor, and the postings have the quality of unconnected streams of consciousness -- everything that is fundamental to the adda.

Thanks to Websites like Orkut, social networking, or adda, which happened on park benches and college coffee houses, has migrated to a place where “being physically there” is no longer essential to participate in adda. This is especially important now, since the new professional Indian is a mobile person who could easily be jetting across the continents or taking a sojourn in a different country.

The economic liberalization of the 1980s offered India an opportunity to be a force in the global economy. But it also implanted the characteristics of an individualistic society that is almost a requirement for a free-market economic system that Indians embraced.  One of the outcomes of India's economic boom was erosion of the sense of community as extended families broke apart and the professional Indian became mobile.

This is where the Orkuts and Bigaddas come in. These social networking sites fill in a gap where Indians can re-discover the pleasure of the adda independent of the fact that the participants are distributed worldwide.  In that reinvigoration of the virtual adda lies the recasting of the Indian identity that can be maintained and nurtured online even if the offline existence is increasingly isolated and lonesome.

There is little doubt in my mind that as long as Indians retain their love of the adda, social networking technology will boom in India. At the touch of a button, an Indian in Calgary can be in adda with an Indian in Calcutta, talking about the things that their friends might have discussed at the Blue Fox Bar on Park Street in Calcutta. And as soon as the postings appear on Orkut, another friend in Singapore could immediately add in the little inconsequential detail that nevertheless adds the “color” that is so essential to adda.  As long as social networking technology allows this, Indians across the globe can hope to hang on to a significant aspect of being Indian.

— Ananda Mitra, PhD, Professor of Communication at Wake Forest University

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sfwriter
Rank: Cyborg
Thursday June 5, 2008 12:12:21 PM
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I'm interested in why certain social networking sites are becoming popular in certain cultures. In the U.S. it's MySpace and Facebook, in other countries it's Orkut. Is there something about Orkut specifically that makes it conducive to adda?

Facebook, for instance, has become popular among some Muslims. I read an interesting article about how some unmarried Muslim girls have accepted Facebook friend requests from boys and there's some debate as to whether or not this is appropriate. In fact, in an extreme incident, a Saudi father reportedly killed his daughter after discovering her Facebook account:

http://www.telegraph.co.uk/news/worldnews/1583420/Saudi-woman-killed-for-chatting-on-Facebook.html

The article goes on to talk about the strife that Facebook is causing in the Muslim world.

kurniawan
Researcher
Thursday June 5, 2008 12:17:52 AM
no ratings

It's a very interesting post with deep insight. It really makes me think of the frivolous banter in social sites and mail-list as a necessary element in keeping the social bond. And i also ask myself, what is the fate of adda in the future? Will there be an exclusively cyber adda? When people feel emotionally fulfilled just by connecting through the internet, without having the need to really meet each other? Any thought?

K.Dombek
IQ Crew
Wednesday June 4, 2008 8:40:46 AM
no ratings

Ananda:

Hope your culture manages to adapt 'adda' to the cyber age.

 I remember my parents doing something similar after getting off work - gathering with their friends, women in one room, men in the other, and just ....talking.  Didn't have to be about anything in particular, could be essential or non-essential.

In my generation, we 'hung out' with each other until we got into our teenage years, where it grqdually got to be seen as conuterproductive and somehow dangerous.  It was thought we'd get into more mischief in groups........

Nowdays, most people fear gangs or malicious mischief in teenage groups.  We're pretty well broke of this socializing habit by the time we're adults, except in supervised, chaperoned groups (Girl Scouts, Little League, etc)

It's a shame.  Groups can be fun, and who says all time has to be 'productive'?  Adda-like groups are certainly more useful than sitting in front of the TV.

Murugan
IQ Crew
Tuesday June 3, 2008 11:15:14 AM
no ratings
There was a time in America when it was more common to see a sense of community.

Perhaps, the social networks here can rejuvenate the community spirit and maybe in other areas of the world where the sense of community has withered away.

Joe_Earhart
IQ Crew
Monday June 2, 2008 9:51:46 PM
no ratings

In traditional Adda, one would presumably be available for a good drubbing should the dialog get out of line.

Two things I am curious about with respect to your post on the emerging practice of 'cyber-Adda':

First, has the ability to be relatively anonymous in the online version of Adda made the tone of the dialog more risque or edgy?

Second, has the willingness of entities such as Google to aid the authorities in tracking people who's posts run counter to the laws and mores had any effect on the substance of the dialog.... such as attenuating political commentary, etc?

Mashka
Researcher
Monday June 2, 2008 6:11:36 PM
no ratings

Hello, Professor Mitra!

Thank you for a very interesting post.I have a question. Could it be said that the only difference between adda and any other chats the  same ethnicity  of adda's participants?or  is there something else in way of communication?

Root Maniac
IQ Crew
Monday June 2, 2008 3:52:05 PM
"Chewing the fat", or more informally, "shooting the s**t". A popular pastime here too, generally considered a side activity or even a distraction, rather than an activity central to community building, although it really is - simple interactions, even "meaningless" ones like "how about this weather?" help build social relationships and bonding through repetition. I sometimes feel I should communicate more through email or social networks, but I hate to feel that I am wasting other's time by not having a specific purpose in messaging them. It's interesting to see that this kind of interaction is treated as normal, even expected, in Indian culture.
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