For years, Harry Moseley suffered from a brain tumor. He was just 11 years old when he died October 9, 2011. In the years before his death, he devoted himself to raising money for research after an adult friend of his died from the same affliction. Inspiring multitudes and raising over £500,000 ($779,817) for Cancer Research UK, earning the title of “Britain's Kindest Kid,” Harry championed his cause by selling bracelets and reaching out to people over the Web through his Website and Twitter account.
In August, Harry slipped into a coma after an unsuccessful tumor surgery. The call for prayers spread on the Internet, and many tweeted that they were praying for Harry. But some people tweeted as follows: “Please add #WakeUpHarry to your tweet for @harry_moseley who is fighting for his life in a coma. Thanks.” Unfortunately, Harry never did wake up.
The idea of tweeting one’s wishes for recovery may be rooted in some of the benefits people see in praying, which are often described in psychological rather than theological terms. For instance, the University of Minnesota offers a list of explanations for the efficacy of prayer, none of which involve miraculous intervention:
The relaxation response - prayer elicits the relaxation response, which lowers blood pressure and other factors heightened by stress.
Secondary control - prayer releases control to something greater than oneself, which can reduce the stress of needing to be in charge.
The placebo response - prayer can enhance a person's hopes and expectations and that in turn can positively impact health.
Healing presence - prayer can bring a sense of a spiritual or loving presence and alignment with God or an immersion into a universal unconsciousness.
Positive feelings - prayer can elicit feelings of gratitude, compassion, forgiveness, and hope, all of which are associated with healing and wellness.
Mind-body-spirit connection - when prayer uplifts or calms, it inhibits the release of cortisol and other hormones, thus reducing the negative impact of stress on the immune system and promoting healing.
Given that none of these factors are predicated on the response of a deity, it seems possible to attain the same end through other means that establish a feeling of connection. Those means now include social media.
In a blog post entitled “How Communication Creates Meaning -- has Twitter replaced prayer?,” David Windle accounts for what he calls “The Twitter God.” He explains how people can tap into feeling a part of some greater connection through social media: “Twitter gives the illusion that you’re being listened to. Through social media we create communication bubbles; massive conversational meshes which couch us in a sense of meaning, and the comforting notion that you exist somewhere beyond the realm of your own immediate self.” Windle sees social media as filling the void left when people cannot tap into traditional religious expressions of prayer: “We all need to believe in something bigger than ourselves, and communication facilitates this. Even if that bigger thing is only ‘yourself as part a chorus of online chatter.’”
The hashtag reaches out to others for affirmation and meaning in place of prayer. It resembles Peter Pan’s turning to the audience with, “If you believe in fairies, clap your hands!” to bring Tinkerbell back to life.
Instead of clapping, one expresses one’s hope in hashtags. One has to actually have faith in the efficacy of the hashtags themselves as representations of “something greater than oneself” that relieves the burden from the individual.
— Ariella Brown is a freelance writer, editor, and social media consultant.
@kq4ym, yes, once you have an organized religion, there is a communal aspect, and that quality may be be -- to some extent -- paralleled by social media.
A big part of traditional church is the social aspect. A feeling of belonging, and the possibility of receiving help when needed from others. Of course, the internet has much of the same benefits although not in person.
It might be interesting to compare the percieved and actual benefits of church vs. social media. I bet they're more similar than one would think.
Seperatation of Church and Web. I don't think that was built into any Internet Bill of Rights but the privacy of home is typically the best place to cultivate faith or whatever spirituality one prefers.
Ariella, thanks for the link. I had read something about this but couldn't make up my mind on what to think of it. So I let it rest until I could know more.
It may be time to rethink some definitions and concepts like religion, faith, worship and how technology is merging with other spheres of knowledge. Or even to rethink all about knowledge, information and how it is used and will be used. There is no doubt things are changing so rapidly that it is being a bit difficult to adapt or accept so fresh views.
I would choose a path of rethinking and analysing the concepts as we know them. I couldn't say more or have a better opinion without more information.
I saw that yesterday, Ariella, and I'm really eager to know what people think about this. What's the belief system there apart from the belief in sharing files? Has anyone heard of other Web-related religions?
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